
It is honour for Pakistan Judiciary that the remarks passed by Islamabad High Court (IHC) Chief Justice Athar Minallah in his landmark Kaavan judgment were quoted by a judge of New York’s highest court.
It is pertinent to mention here, IHC Chief Justice Athar Minallah in his verdict said an elephant held in captivity at the Bronx Zoo for decades had the legal right of living in the wild and was protected under the law.
State of New York Court of Appeals, in its decision dated June 14, referred to the landmark decision given by Justice Athar Minallah who, on May 20, 2020, had ordered moving the lone elephant in Marghazar Zoo, Kaavan, and other animals to their respective sanctuaries.
One of the paragraphs taken from CJ Minallah’s verdict, which has been made part of the US court’s decision, reads: “An animal is undoubtedly a sentient being. It has emotions and can feel pain or joy. By nature, each species has its own natural habitat. They require distinct facilities and environments for their behavioural, social and physiological needs. This is how they have been created. To separate an elephant from the herd and keep it in isolation is not what has been contemplated by nature. Like humans, animals also have natural rights which ought to be recognized.”
“It is a right of each animal, a living being, to live in an environment that meets the latter’s behavioural and physiological needs,” the IHC ruling further read.
The petitioners, who sought legal rights for the elephant, lost their plea by 5-2 majority.
The New York court’s decision had held that while animals deserve “proper care and compassion,” they were completely outside the jurisdiction of human rights law.
While other judges concurred with the order, Judge Jenny Rivera authored a dissenting opinion and raised some serious questions about the concept of human rights, citing IHC’s ruling as a premise.
Referring to Justice Athar Minallah’s judgment, she held “When the majority answers “No, animals cannot have rights,” I worry for that animal, but I worry even more greatly about how that answer denies and denigrates the human capacity for understanding, empathy and compassion.”
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